Repentance


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Jesus delivered his inaugural public sermon in a society where the Roman -Greco influences were greater than the values that the Hebrew people learned from the Hebrew Scriptures. There was a constant political struggle between the teachings of the faith community vs the values of a secular empire-minded society. BeatitudesMany of Jesus’s teachings challenged the religious leaders to embrace God’s principles vs the expedient political positions. Theses 8 Beatitudes speak directly values that God embraces in all human beings.

I do not know the history but I would like to imagine that these Beatitudes was the backdrop for Emma Lazarus who wrote the sonnet “The New Colossus” to raise money for the Statue of Liberty. In the sonnet, we find these words,

“Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!”

The clarion call as a disciple of Jesus Christ is to be welcoming of the outsider, inviting to the outcast and hospitable to the foreigner. As Jesus was talking to the other sunkissed brothers and sisters of the first century we see the embrace of all people regardless of race, class, previous religious experience.

As disciples of Jesus Christ, we are called to be welcoming of all.  Some people have suggested that we need to be concerned of “terrorist” sneaking into the country.

Since when do the people of God make decisions and operate by fear. Fear about the “other people” is a tool that secular political communicators have used to cause division. Some Christians have embraced this principle over the scriptures that teach us in 2 Timothy 1:7

 ”For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

Bad things can happen to any of us at any time. My trust is not in a government wall of protection but in God that I will be where I am supposed to be doing the will of God and if in that moment I am to die in God’s service I will also be with God in eternity. While we are addressing the foreign terrorist we must also confront the rise of domestic terrorism and many times the underlying mental health issues that provoke their behavior.

This brings me to the specific comments that the President made concerning Hattians and Africans. Racism is America’s original sin. America’s greatest moral failing is the lack of repentance, reconciliation, and restoration of the original sin.  The effects of systemic racism impact every area of our society today from education to economics, to housing, to employment, to health care and every social institution in between. America has attempted to legislate inclusion, the valuing of diversity and move toward a post racial society. The reality there many people who still believe that there is superiority or inferiority of an individual based on the color of their skin. I agree with the New York Times opinion editorial by David Leonhardt.

“No one except Trump can know what Trump’s private thoughts or motivations are. But the public record and his behavior are now abundantly clear. Donald Trump treats black people and Latinos differe

ntly than he treats white people. And that makes him a racist.“  (https://mobile.nytimes.com/2018/01/12/opinion/trump-racist.html)

Mr. Trump’s behavior and words reflect America’s lack of repentance from its original sin. Until the hearts of men and women are transformed from believing that there is no inherent superiority, intellectual advantage or intrinsic privilege based on their “whiteness” we will find ourselves at this point again and again. This behavior is not acceptable by any bible believing disciple of Jesus Christ. Pastors who are controlled more by the power of the political empire than the Scriptures which are our authority will find it difficult to condemn the behavior and words of the President. This is one reason that the church has lost its moral authority. We can’t fight for justice and be a tool of the oppressive empire at the same time. With a collective voice the believers in Jesus Christ must speak up, speak out and no longer be silent. The drum beat for justice must crescendo into a mighty nationwide drumline that sounds a cadence that

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When Joseph’s brothers saw that their father was dead, they said, “what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” So they sent word to Joseph saying, “your father left these instructions before he died: ‘this is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. “We are your slaves, they said.” But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them. Genesis 50:15-21 (NIV)

Too often believers live defeated lives shackled by the events of their past. Guilt, shame and denial are all tricks of the enemy that stifle spiritual growth and effectiveness in the kingdom of God. Unresolved issues that are associated with our past are nothing more than hindrances. Failing to understand that the enemy’s presence in our lives is a sign of spiritual warfare, all too often we find ourselves in bondage, simply because we have not proclaimed our own emancipation.

Yes, we are guilty of the offenses that we committed against our fellow man and our most benevolent God. But, because we have served time in the enemy’s camp, not only have we enlisted our bodies, we have also surrendered our minds. So we forget about God’s amazing grace and remain handcuffed to actions for which we have long been forgiven. Our lack of faith prevents us from proclaiming our own emancipation.

We have faced our victims, fallen on our knees and confessed our sins, and seemingly moved on with our lives, but truthfully, we have merely gone through the motions. For if we truly come with a contrite heart, asking forgiveness of one with a similar spirit, we would experience the lessening of the weight of the chains that once had us bound. But when the offender mimics sincerity in his confession and harbors mistrust for the offended, our emancipation cannot be proclaimed.

We masquerade what appears to be liberty, failing to realize the therapeutic value of confession. How tragic that we do not understand the true meaning of forgiveness–“to send something away”–so we hold onto the spirit of the thing from which we have been released. But praise be to God, the Liberator, who resides in his servant that withholds judgment. The servant who recognizes that the Alpha and the Omega is the sole possessor of the authority to forgive and because He is sovereign, no act of congress is necessary.

Be loosed for He is the proclaimer of emancipation!

 Prayer:  Lord, help us to understand that relational forgiveness is our way of giving to another the very best opportunity to repent, so that the negative consequences can be changed and loving relationships established. Then help us to bless you for your divine forgiveness which absolves us from the penalty of sin, because Jesus Christ has already suffered and paid the price in full—debt cancelled and emancipation proclaimed! Amen.

Minister Ardenia M. Holland

Infinite Grace Fellowship

Baltimore, MD

2014 Lenten Devotional

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