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Jesus delivered his inaugural public sermon in a society where the Roman -Greco influences were greater than the values that the Hebrew people learned from the Hebrew Scriptures. There was a constant political struggle between the teachings of the faith community vs the values of a secular empire-minded society. BeatitudesMany of Jesus’s teachings challenged the religious leaders to embrace God’s principles vs the expedient political positions. Theses 8 Beatitudes speak directly values that God embraces in all human beings.

I do not know the history but I would like to imagine that these Beatitudes was the backdrop for Emma Lazarus who wrote the sonnet “The New Colossus” to raise money for the Statue of Liberty. In the sonnet, we find these words,

“Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!”

The clarion call as a disciple of Jesus Christ is to be welcoming of the outsider, inviting to the outcast and hospitable to the foreigner. As Jesus was talking to the other sunkissed brothers and sisters of the first century we see the embrace of all people regardless of race, class, previous religious experience.

As disciples of Jesus Christ, we are called to be welcoming of all.  Some people have suggested that we need to be concerned of “terrorist” sneaking into the country.

Since when do the people of God make decisions and operate by fear. Fear about the “other people” is a tool that secular political communicators have used to cause division. Some Christians have embraced this principle over the scriptures that teach us in 2 Timothy 1:7

 ”For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

Bad things can happen to any of us at any time. My trust is not in a government wall of protection but in God that I will be where I am supposed to be doing the will of God and if in that moment I am to die in God’s service I will also be with God in eternity. While we are addressing the foreign terrorist we must also confront the rise of domestic terrorism and many times the underlying mental health issues that provoke their behavior.

This brings me to the specific comments that the President made concerning Hattians and Africans. Racism is America’s original sin. America’s greatest moral failing is the lack of repentance, reconciliation, and restoration of the original sin.  The effects of systemic racism impact every area of our society today from education to economics, to housing, to employment, to health care and every social institution in between. America has attempted to legislate inclusion, the valuing of diversity and move toward a post racial society. The reality there many people who still believe that there is superiority or inferiority of an individual based on the color of their skin. I agree with the New York Times opinion editorial by David Leonhardt.

“No one except Trump can know what Trump’s private thoughts or motivations are. But the public record and his behavior are now abundantly clear. Donald Trump treats black people and Latinos differe

ntly than he treats white people. And that makes him a racist.“  (https://mobile.nytimes.com/2018/01/12/opinion/trump-racist.html)

Mr. Trump’s behavior and words reflect America’s lack of repentance from its original sin. Until the hearts of men and women are transformed from believing that there is no inherent superiority, intellectual advantage or intrinsic privilege based on their “whiteness” we will find ourselves at this point again and again. This behavior is not acceptable by any bible believing disciple of Jesus Christ. Pastors who are controlled more by the power of the political empire than the Scriptures which are our authority will find it difficult to condemn the behavior and words of the President. This is one reason that the church has lost its moral authority. We can’t fight for justice and be a tool of the oppressive empire at the same time. With a collective voice the believers in Jesus Christ must speak up, speak out and no longer be silent. The drum beat for justice must crescendo into a mighty nationwide drumline that sounds a cadence that

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“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free…” Luke 4:18 (MSG)

ImageLent is a 40-day period between Ash Wednesday and Easter where we recommit to our spiritual disciplines, repentance and fasting, and we remember the life, death and burial of Jesus, and prepare for the celebration of his resurrection. At the end of our 40-day journey, one of the great hopes is that we have realigned our lives with the life that Jesus lived.

One of the most fascinating aspects of Jesus’ ministry was not his interest in the secure, affluent, popular, well educated or politically well connected in society. Jesus had a passion to dwell among and to serve people who lived beyond the boundaries, people who were without power and people who lived on the margins of society.

Jesus ministered to those who were poor, homeless, prisoners, and carrying heavy burdens. These same people in our society are often easy to see, but many times difficult to engage. This is true especially when we are consumed with our own personal agendas rather than a Kingdom agenda. When our consumer acquisitions leave no room for us to share or give anything away. When our to-do lists are so packed that we do not have any time to share with those who Jesus ministered to. When this happens, the people who are hurting and living on the margins just become a part of the landscape that we tend to ignore-unless they get in our way.

If we are realigning ourselves with the mission of Jesus during this 40-day journey toward the resurrection, we have an opportunity to recommit ourselves to the mission of serving those who Jesus served. We can commit to serving the poor who are trapped by systems and have no visible escape route. We can go to the jails and the prisons to proclaim the Good News. We can be the hands and feet of Jesus in the world so that they may have their spiritual sight restored.

Selfishness, self centeredness and self-indulgence are the core values we experience when we have lost sense of our mission to serve those who Jesus served. Sharing unconditional love is an oxymoron in a society that teaches it is all about me. My challenge to us as we begin this journey together is to find a place to serve beyond our comfort zones, that is, if you are really willing to follow in the footsteps of Jesus.

Prayer:  Lord, open my eyes to all who need to hear the Good News. Give me the words to say and the courage to speak. Give me the discipline to live out your mission with the people that others avoid, ignore and shun.

William T Chaney Jr
Infinite Grace Fellowship
West Baltimore UMC



Lent is a time of reflection, repentance and refocus on the life of Christ. Today is Ash Wednesday and the beginning of our 40 day time of preparation. I would like to invite you to join me in reconnecting with our foundational spiritual disciplines of reading the scriptures, praying, fasting, giving and journaling. The Baltimore-Washington Conference of the United Methodist Church has produced an online devotional to engage the journey. Join us daily : http://www.instantflipbook.com/flipbooks/9ec6e33dd9/