The fruit of silence is prayer. (meditation)
The fruit of prayer is faith.
The fruit of faith is love.
The fruit of love is service.
The fruit of service is peace.
Mother Teresa, A Simple Path
December 22, 2008
The fruit of silence is prayer. (meditation)
The fruit of prayer is faith.
The fruit of faith is love.
The fruit of love is service.
The fruit of service is peace.
Mother Teresa, A Simple Path
December 22, 2008
I have recently been asked to evaluate several church websites. My observations are not as a web design professional but as an end user.
Here are a few websites that I like
The United Methodist Church of the Resurrection
December 14, 2008
By Brian McLaren, re-posted from the Emergent/C email newsletter:
Dear Friends of Emergent Village,
It’s been an amazing year. For me, it was the 10th anniversary of my first book being published, and the 10th anniversary of my discovering the community and conversation now known as Emergent Village. It’s hard to believe how much has happened in just 10 years.
This is the year that Phyllis Tickle’s book The Great Emergence was released, and many of us feel that this book is helping us understand in a greater way what’s been happening in and among us over this decade, what we’re participating in, what’s trying to be born.
And this is the year that thousands of us participated in an online survey that gave us the chance to express what Emergent Village means to us, along with our hopes and concerns and needs.
CLICK HERE TO READ THE REST OF THE ARTICLE
December 10, 2008
December 9, 2008
December 9, 2008
GREAT QUOTE from Tim Keller, pastor of Redeemer Presbyterian Church in Manhattan… from his latest book, The Prodigal God:
“Jesus’s teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did.”